Though
holy doctors have uncovered many mysteries and wonders, and devout souls have
understood them in this earthly condition of ours, yet the greater part still
remains to be unfolded by them, and even to be understood by them.
We must
then dig deeply in Christ. He is like a rich mine with many pockets containing
treasures; however deep we dig we will never find their end or their limit.
Indeed, in every pocket new seams of fresh riches are discovered on all sides.
For this
reason the apostle Paul said of Christ: In
him are hidden all the treasures of the wisdom and knowledge of God. The
soul cannot enter into these treasures, nor attain them, unless it first
crosses into and enters the thicket of suffering, enduring interior and
exterior labors, and unless it first receives from God very many blessings in
the intellect and the senses, and has undergone long spiritual training.
All these
are lesser things, disposing the soul for the lofty sanctuary of the knowledge
of the mysteries of Christ: this is the highest wisdom attainable in this life.
Would
that men might come to see at least that it is quite impossible to reach the
thicket of the riches and wisdom of God except by first entering the thicket of
much suffering, in such a way that the soul finds there its consolation and
desire. The soul that longs for divine wisdom chooses first, and in truth, to
enter the thicket of the cross.
St
John of the Cross, Spiritual Canticle
Reflection – Twenty-eight years ago today, the
founder of Madonna House Catherine de Hueck Doherty passed from this life to
the life of eternity. It is a special day of joy and thanksgiving for us in MH,
and remembrance. Usually we have one of our three annual days of recollection
on this day; this year we decided to go small and simply have an evening where
those who knew ‘the B’ (our communal nickname for her) can share their memories
with us young uns.
Of course this
is not a ‘liturgical’ day for us, as the Church rightly has yet to weigh in
with an opinion about Catherine’s sanctity. But it happens that she died on the
feast of St. John of the Cross, and I have always found the Office of Readings
quoted above to be a most fitting office for her life and death.
Catherine ‘dug
deeply’ into Christ. What a great image that is! There is always more, always
another level, always a greater depth to attain, always more richness in the
mystery of Christ than whatever we have currently found. It is a mine that will
never be mined out, an inexhaustible treasure.
It seems to me
that this is the secret of life – to know that this mine is real, and to know
that it is available to us in the concrete circumstances of our lives.
Catherine, for example, is great for this, since her life was so filled with
many of the things that people’s lives contain.
She had a
happy childhood, which was necessary for her, given what was to come. But this
happy childhood, rather than making her spoiled and entitled, instilled in her
a basic gratitude and buoyancy. She had an unhappy marriage, which ultimately
became a nightmare of emotional and verbal abuse, infidelity, heartbreak. As
she would later and uncharacteristically laconically say, ‘My husband Boris was
not a well man.’ Rather than making her bitter and vengeful, it pulled her into
deep forgiveness and humility of spirit, through the humiliation of a marriage
breakdown in the 1930s.
Her son George
was a handful, due to all the chaos of his family. He became a true ‘problem
child’, a juvenile delinquent, getting into all sorts of bad trouble. At one
point he ran away from home, riding the rails, and was robbed and almost beaten
to death by a hobo. This brought Catherine to a deep and constant prayer and
intercession – she was helpless to solve George’s problems and felt terribly
guilty and dug deeply into Christ at every turn of that tortured road.
On and on it
went: she was attacked in her apostolic work, suffered from whisper campaigns
and crummy office politics. She was the subject of persecution, at one point a
group of women sent a letter to every bishop, priest, and religious
congregation in America, denouncing the ‘communist’ Baroness de Hueck. She did
not become defensive or angry or rigid; she did not flounce off when things
didn’t go her way; she didn’t become embittered against the Church (much of the
opposition came from priests and nuns) or against society or against her own
co-workers (alas, much opposition came from within). She forgave, prayed, and
above all she just kept going. And
there is much, much more I could say – at every turn and chapter of her life
there were great difficulties; at every turn, she turned to Jesus.
I go into all
this because I think we can think John of the Cross’ ‘digging into Christ’ is a
question of holing up in a monastery with hours and hours given to us to pray
and read Scripture and have all sorts of mystical experiences. It may be that…
if that’s your vocation. But really, it is what we do with the raw material of
our everyday life, and our choice to turn it all towards Him, towards prayer,
towards mercy, towards fidelity.
That is the
digging into Christ of the ordinary Christian in the world. And that’s what
Catherine did, in my estimation. If she ever is canonized, she could rightly
and properly be called ‘Catherine of the Cross.’ So happy ‘Catherine Day’ to
you all for all of us at MH. May we all honor this good woman by bringing
whatever this day holds for us to Our Lord Jesus Christ so we can mine the
treasure of this day for its eternal splendor and beauty.
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