Insignificant man, escape from your everyday
business for a short while, hide for a moment from your restless thoughts.
Break off from your cares and troubles and be less concerned about your tasks
and labours. Make a little time for God and rest a while in him.
Enter into your mind’s inner chamber. Shut out
everything but God and what helps you to seek him, and when you have shut the
door, look for him. Speak now to God and say with your whole heart, I seek your face, your face, Lord, I desire.
Lord my God, teach my heart where and how to
seek you, where and how to find you. Lord, if you are not here, where shall I
look for you in your absence? Yet if you are everywhere, why do I not see you
when you are present? But surely you dwell in ‘light inaccessible?’ How shall I
approach light inaccessible? Or who will lead me and bring me into it that I
may see you there? And then, by what signs and under what forms shall I seek
you? I have never seen you, Lord my God; I do not know your face.
Lord my God, what shall this exile do, so far
from you? What shall your servant do, tormented by love of you and cast so far
from your face? He years to see you, and your face is too far from him. He
desires to approach you, and your dwelling is unapproachable. He longs to find
you, and does not know your dwelling place. He strives to look for you, and
does not know your face…
Lord, how long will it be? How long, Lord, will
you forget us? How long will you turn your face away from us? When will you
look upon us and hear us? When will you enlighten your eyes and show us your
face? When will you give yourself back to us?..
Teach me to seek you, and when I seek you show
yourself to me, for I cannot seek you unless you teach me, nor can I find you
unless you show yourself to me. Let me seek you in desiring you and desire you
in seeking you, find you in loving you, and love you in finding you.
Proslogion of St. Anselm, Office of Readings, Friday, First Week of Advent
Reflection
- This came
up in the breviary just yesterday, when I was in poustinia, and it struck me as
so apt in that setting of prayer and silence, and so beautiful in any setting,
that I thought I would share it today on the blog.
Advent, the
season of seeking! This passage speaks so strongly and clearly of the longing for
God, the hunger to see and know and love God, the sense of our distance from
Him, and yet the sense that this very distance and state of non-knowing,
non-possession of God is what draws and drives, stirs up and leads on, in our
quest.
We live in
a world that is determined to drown out the voice of God from without us and
quench the hunger for God from within us. Noise, distraction, diversions, and
the ceaseless flogging of the busy! busy! busy! pace of the world today drive
us many miles away from what St. Anselm in his medieval world of silence and
contemplation writes of here.
This
reading is a primary example of why we should not despise the writings of the
past and dismiss as irrelevant relics of a primitive age of humanity that which
comes to us from other centuries. We silly moderns are especially prone to do
that with the material coming to us from the Europe of the so-called ‘middle
ages’ – an era of indistinct definition and of which historical prejudice and
misinformation shapes most of our perception.
We see here
that they have a word for us, and that word is ‘quiet down, you guys – there’s
something waiting for you in the silence.’ Or rather, someone. Or, Someone.
Advent, season of the shhhh! There is such a fear of silence today – so many
people cannot bear to turn off their tunes, power down their devices, shut it
all off and go within. There is a great panic that seizes them, or some great
inner pain and distress that rises up, or some great interior clamour and chaos
that overwhelms.
I believe
it is this lack of inner silence today, this fear of going into silence and the
journey it sets us on, that is one of the hidden drivers of our social and
cultural collapse. Waiting for us in the silence is God; waiting for us in the
silence is our own true selves, too. Waiting for us in the silence is so many
things: hunger and thirst, but also the slaking of this, longing and desire,
but also the fulfilment of desire, darkness and doubt, but also the quiet
gentle light that radiates in the darkness and quiets the doubt.
It is all
there, even if to get there we must pass through a measure of interior noise
and turmoil. But we have to choose if we really want to do that or not: “Insignificant
man, escape from your everyday business for a short while, hide for a moment
from your restless thoughts. Break off from your cares and troubles and be less
concerned about your tasks and labours. Make a little time for God and rest a
while in him.” Our choice….
We cannot love God unless we love each other, and to love we must know each other. We know Him in the breaking of bread, and we know each other in the breaking of bread, and we are not alone anymore. Heaven is a banquet and life is a banquet, too, even with a crust, where there is companionship.”
ReplyDelete― Dorothy Day, The Long Loneliness: The Autobiography of the Legendary Catholic Social Activist
Happy advent to you.
I was reading Dorothy Day this morning. You know, it was the anniversary of her death last week.
Anyway... I do not think Dorothy would disagree with St Ambrose...and maybe sometimes we just do need to go to the woods and be alone with God for while.
But.. it is possible to meet him.. quietly respectfully in one another...and our hunger for companionship- can also be a hunger for God...and somehow by loving each other, we love God too...
Bless you
Amen and alleluia. Happy Advent to you, too.
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