The
supreme test, however, of our confidence in God lies perhaps, in those moments
of complete inner darkness in which we feel as though we were forsaken by God.
Our heart feels blunt; our prayers for strength and inspiration sound hollow, they seem plainly to be of no
avail; wherever we look our glance perceives but our impotence and, as it were,
an impenetrable wall separating us from God.
We doubt
our being called; we appear to ourselves rejected and abandoned by God. It is
in such moments, when we are most tempted to part with our confidence in God,
that we need it most. An ardent belief in His love; a steadfast conviction that
He is near to us even though we are, or imagine ourselves to be, far
away from Him; an unbroken awareness that ‘he has first loved us, and sent his
Son to be the propitiation for our sins’ (1 Jn 4:10)—these must carry us across
the chasm of darkness and lend us strength to blindly let ourselves fall into
His arms.
Our
confidence in God must be independent of whether we experience His nearness,
whether we sense the enlivening touch of grace, whether we feel being borne by
the wings of His love. Has not God too much overwhelmed us with graces to allow
us to forget them even for a moment? How could our present aridity obscure the
irrevocably valid proofs of God’s grace, or make us doubt the primary truth
that God has created us and redeemed us out of love, and that there is no
darkness that cannot be lit up by His light?
Dietrich
von Hildebrand, Transformation in Christ
Reflection – Another great post from a great man and
Christian. I do a lot of spiritual direction, you know—it’s probably the single
biggest work I do, time-wise—and I can verify the immense truth of this passage
not only from my own life but from the lives and testimonies of many of ‘my’
people. It really and truly is when everything falls apart, inwardly and
spiritually, that our confidence in God and our life of faith is most tested,
and in that test, most strengthened.
I write this,
though, and read von Hildebrand’s well-chosen words, realizing that it is
precisely at those moments, precisely during those times of inner darkness and
turmoil, that the words of others are of little avail, that words themselves
(much as pains authorial me to say it) can do very little to illuminate and
console. Words fail us, at such moments.
No, it is part
of the suffering of this time that does indeed come to every faithful
individual sooner or later, that when we are most deprived of the interior
light of our own intellectual certainty or sense of confidence in God, it is
precisely then that the light of truth and confidence of others can do little
to help us.
But while this
is a heavy thing—there’s no question about it, it is heavy—it is not a sad,
gloomy thing at all. God is, as it turns out, bigger than our little minds and
our little hearts. God’s grace, while more often than not working in concert
with our frail, pale humanity, can indeed operate in the depths of our beings
when all our human resources and human capacities fail utterly.
And in fact,
this is the great moment when we learn this truth. And there is no other real
way to learn it. Reading it in a book or on a blog (ahem) is all well and good
and may help us vaguely, but we don’t know that God is God, real and alive and
active and utterly sovereign over all, until we have been left with nothing
else and all consolations and interior conviction of this has been taken away
by this or that circumstance.
This is, as I understand
it, what John of the Cross means by his dark nights, although I would caution
both myself and anyone else that there is a great deal more to that saint’s
doctrine than any of us can understand until we have gone up that mountain as
he did.
But it remains
a simple fact, albeit a searing, soaring, terrible one, that God must, and God
does, plunge us into this kind of darkness, and that until he does so, we are
paddling around in the shallows of faith, coming to God because he makes us
feel good or gives us this or that blessing. When God is not making us feel
good at all and seems to be giving us nothing, and we still come to Him… that
is when true faith and true love begin to flourish in depth and in truth in us.
So that’s a
nice little light thought for you for a mid-November day. Year of Faith, folks,
drawing to a close, and there we have it—the way of faith and love in this
world.
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