Once the decision is taken in
favor of abortion, there is necessarily a moment at which one agrees to shut
one’s eyes to the right to life of the little one who has just been conceived.
The moral drama, the decision for good or evil, begins with our eyes, when we
choose whether or not to look at the face of the other…
The moral truth, in this case the
truth of the unique and unrepeatable value of this person made in the image of
God, is a truth that makes demands of my liberty. When I decide to look him in
the face, I am deciding on conversion, I am resolving to let the other address
his appeal to me, to go beyond the confines of my own self and to make space
for him.
This is why even the evidential
character of this moral value depends to a large extent on a secret decision by
my liberty to agree to look at the other and thus be provoked to change my
life.
Joseph Ratzinger, Christianity and the Crisis of Cultures
Reflection – The
March for Life in Canada is tomorrow, and I will be in attendance as I try to
be each year. It will be a long day, leaving Combermere early in the morning
and not returning until late, so no blog tomorrow.
I try to write something about abortion around this time of
year, as well as around the January March for Life in Washington DC. It is a
hard topic to write about, always, mostly because the reality of it is so
deeply ugly. How do we find a decent, moderate way of talking about embryonic
humans being suctioned out of their mothers’ wombs, dismembered and discarded
as if they are nothing but unwanted tissue?
It is difficult, and then of course those on ‘the other
side’ of the argument simply are not looking (will not look, really) at the
human being who is killed here, but look entirely upon the woman or young girl
who is genuinely in distress and needs help. For them, pro-lifers are heartless
misogynists, religious fanatics ready to sacrifice the life, health, and
happiness of countless women for the sake of some abstract principle or perhaps
as a covert way of maintaining patriarchal control over them.
It really is a question of the eyes and what we allow,
decide, our eyes to look upon. Is there a human being there? Is there a human
life at stake? There is no real medical or scientific doubt about the answer to
that. From conception onwards we are a living organism with a unique human
genetic makeup. We are a being; we are alive; we are human in our DNA.
Therefore, we are a live human being, and abortion ends that life. The normal
verb in English for the process of ending the life of another is ‘to kill’;
abortion is the killing of a human being.
There is absolutely no way around that logic. It is
unassailable. The advocates of abortion either simply ignore it (that’s what
the Supreme Court of Canada chose to do in its decision, simply bracketing the
question from its deliberations) or worse, if pressed not to do so, decide that
abortion is indeed the killing of a human being… and that’s just fine with
them.
More and more of course, with 3D ultrasounds and ever
expanding medical knowledge, it is impossible to ignore the humanity of the
fetus. More and more, then, there is a deliberate hardening of the heart, I am
afraid, to accept the killing of a human being whose only crime is to be
conceived when unwanted. To come into existence where her very existence, her
life is inconvenient or painful or distressing to another.
The implications of this are deep and wide. Soon, with the
demographic crunch of the aging Baby Boomers, many lives of the elderly will be
inconvenient, painful, or distressing to others, straining health care and
personal resources to the breaking point. I fear we will decide on further ‘acceptable
killings’, since we have already allowed the logic with abortion.
But even if that doesn’t happen – even if the slippery slope
turns out to have enough rough patches to slow us down and stop us from the
wholesale slaughter of the elderly and disabled – abortion is a monstrous evil,
folks. And so a few of us from Madonna House are trotting off to Ottawa
tomorrow, to Parliament Hill, to listen to some speeches, march around downtown
Ottawa, be screamed at by half-naked counter-protestors, listen to more
speeches, and come home.
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