It is Holy Saturday, and hence not a day for great words and lengthy
reflections. A day of silence, and prayer, and waiting for the Resurrection. So
in lieu of my own thoughts, I present here the beautiful Office of Readings for
today, an ancient anonymous Easter homily. We incorporate it into our own
morning prayer at Madonna House, and it is a much-cherished text here.
I will be taking a break from the blog for the next couple days
anyhow—Easter holiday!—and will talk to you all again in the early days of the
Octave. Have a joyous celebration, all. And now the reading:
Something strange is happening – there is a great silence on earth
today, a great silence and stillness. The whole earth keeps silence because the
King is asleep. The earth trembled and is still because God has fallen asleep
in the flesh and he has raised up all who have slept ever since the world
began. God has died in the flesh and hell trembles with fear.
He has gone to search for our first parent, as for a lost sheep.
Greatly desiring to visit those who live in darkness and in the shadow of
death, he has gone to free from sorrow the captives Adam and Eve, he who is
both God and the son of Eve. The Lord approached them bearing the cross, the
weapon that had won him the victory. At the sight of him Adam, the first man he
had created, struck his breast in terror and cried out to everyone: “My Lord be
with you all.” Christ answered him: “And with your spirit.” He took him by the
hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and
Christ will give you light.”
I am your God, who for your sake have
become your son. Out of love for you and for your descendants I now by my own
authority command all who are held in bondage to come forth, all who are in
darkness to be enlightened, all who are sleeping to arise. I order you, O
sleeper, to awake. I did not create you to be held a prisoner in hell. Rise
from the dead, for I am the life of the dead. Rise up, work of my hands, you
who were created in my image.
Rise, let us leave this place, for you are in me
and I am in you; together we form only one person and we cannot be separated.
For your sake I, your God, became your son; I, the Lord, took the form of a
slave; I, whose home is above the heavens, descended to the earth and beneath
the earth. For your sake, for the sake of man, I became like a man without
help, free among the dead. For the sake of you, who left a garden, I was
betrayed to the Jews in a garden, and I was crucified in a garden.
See on my face the spittle I received in
order to restore to you the life I once breathed into you. See there the marks
of the blows I received in order to refashion your warped nature in my image.
On my back see the marks of the scourging I endured to remove the burden of sin
that weighs upon your back. See my hands, nailed firmly to a tree, for you who
once wickedly stretched out your hand to a tree.
I slept on the cross and a sword pierced
my side for you who slept in paradise and brought forth Eve from your side. My
side has healed the pain in yours. My sleep will rouse you from your sleep in
hell. The sword that pierced me has sheathed the sword that was turned against
you.
Rise, let us leave this place. The enemy led you
out of the earthly paradise. I will not restore you to that paradise, but I
will enthrone you in heaven. I forbade you the tree that was only a symbol of
life, but see, I who am life itself am now one with you. I appointed cherubim
to guard you as slaves are guarded, but now I make them worship you as God. The
throne formed by cherubim awaits you, its bearers swift and eager. The bridal
chamber is adorned, the banquet is ready, the eternal dwelling places are
prepared, the treasure houses of all good things lie open. The kingdom of
heaven has been prepared for you from all eternity.
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