I would now like to add yet a third point: there was the
Council of the Fathers – the real Council – but there was also the Council of
the media. It was almost a Council apart, and the world perceived the Council
through the latter, through the media. Thus, the Council that reached the
people with immediate effect was that of the media, not that of the Fathers.
And while the Council of the Fathers was conducted
within the faith – it was a Council of faith seeking intellectus,
seeking to understand itself and seeking to understand the signs of God at that
time… the Council of the journalists,
naturally, was not conducted within the faith, but within the categories of
today's media, namely apart from faith, with a different hermeneutic.
It was a political hermeneutic: for the media, the
Council was a political struggle, a power struggle between different trends in
the Church. It was obvious that the media would take the side of those who
seemed to them more closely allied with their world. There were those who
sought the decentralization of the Church, power for the bishops and then,
through the expression "People of God", power for the people, the
laity… Naturally, for them, this was the part to be approved, to be
promulgated, to be favoured.
We know that this Council of the media was accessible to
everyone. Therefore, this was the dominant one, the more effective one, and it
created so many disasters, so many problems, so much suffering: seminaries
closed, convents closed, banal liturgy … and the real Council had difficulty
establishing itself and taking shape; the virtual Council was stronger than the
real Council.
But the real force of the Council was present and,
slowly but surely, established itself more and more and became the true force
which is also the true reform, the true renewal of the Church. It seems to me
that, 50 years after the Council, we see that this virtual Council is broken,
is lost, and there now appears the true Council with all its spiritual force.
And it is our task, especially in this Year of Faith,
on the basis of this Year of Faith, to work so that the true Council,
with its power of the Holy Spirit, be accomplished and the Church be truly
renewed.
Pope
Benedict XVI, Address to the Roman Clergy, February 14, 2013
Reflection – I’ve skipped
ahead a bit in the talk, and will get back to the parts I skipped later. I
wanted to reflect on this section before we move on to Holy Week blogging, as
Pope Benedict says something very important here.
It is easy (all too easy!) to bash
the media these days. Certainly I have done so, often in language too
intemperate for this blog. Although one of my MH lay brothers, listening to me
rant about the lousy job the media does, reminded me recently that (via this
blog) I am the media now. Ouch!
But there is a deeper point here,
and it actually pertains to Holy Week quite directly. It is true that the media
distorted the Second Vatican Council, for example. The actual documents and
their contents bear little resemblance to the popular picture people have, and
that the media still promulgates, of what Vatican II was about. According to
Pope Benedict who was there and should know, the media presentation of the
deliberations and processes of the Council was equally distorted.
But the deeper point is not ‘the
media is terrible and we should ignore them!’ That may be true. But more
deeply, we have to be aware that, in a sense, we are all ‘media’. We all are
taking in reality and putting forth our own spin on it. We all are presenting
our version of things continually. There is the day Fr. Denis Lemieux is about
to live, and then there is the day he is going to ‘report’ on to himself and
others at the end of it. And these are not quite the same thing.
We are not all a bunch of filthy
liars distorting the truth for our own personal gain. But we are unreliable
witnesses, all of us, and don’t quite tell it like it is. Beware of the person
who claims to ‘tell it like it is’ – really they just are dumping their
judgments on you and whoever else will is listening.
And that leads me to Holy Week,
oddly. Because… what is reality, anyhow? What is really going on? What’s the
real deal, if we can’t trust the media, other people, or ourselves?
‘Behold the wood of the Cross…’
‘Behold the Lamb of God…’ ‘Behold the man…’ What is going on, perpetually,
always, in your life, in my life, in the life of the world, is that God is
loving the world unto death and penetrating into the very heart of the world’s
anguish and pain to sow seeds of life and resurrection there. God is descending
into Hell to raise up Adam and Eve and all their children to radiant life in
Him.
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