At the start of the Christian
adventure, when the Holy Spirit descends with power upon the disciples, on the
day of Pentecost — as we read in the Acts of the Apostles (cf. 2:1-13) — the
early Church receives the power to begin the mission entrusted to her by the
Risen Lord: to spread the Gospel to every corner of the earth, the Good News of
the Kingdom of God, and thus to lead every human person to the encounter with
Him, to the faith that saves.
The Apostles overcame every fear in proclaiming
what they had heard, seen, personally experienced with Jesus. By the power of
the Holy Spirit, they start to speak in tongues, openly announcing the mystery
of which they were witnesses… And so began the journey of the Church, the
community that bears this proclamation through time and space, the community
that is the People of God founded on the New Covenant thanks to the Blood of
Christ. Her members do not belong to a particular social or ethnic group, but
are men and women of every nation and culture. It is a “catholic” people, a
people who speaks in tongues, universally open to welcoming all, beyond all
boundaries, breaking down every barrier. St Paul
says: “Here there cannot be Greek and Jew, circumcised and uncircumcised,
barbarian, Scythian, slave, free man, but Christ is all, and in all” (Col
3:11 ).
General Audience, 31 October 2012
Reflection
– The Pope is
very much focussing in on the Church as the vessel of faith in this General
Audience. From the very beginning until today, the task of inspiring divine
faith in man has been given to the Church in its proclamation of the Gospel.
That can seem a bit overwhelming, perhaps, especially as we
come to think of the Church not so much as those guys up at the front wearing
the funny robes, but as… well, as you. And me (I’m one of those guys at the
front, of course). It is our proclamation of the Gospel that will continue this
mission of the Church and the raising up of men and women of faith in the next
generation.
Overwhelming, yes, and if we thought it was some kind of task
we had to perform by our own wonderfulness and strength, we would be fairly
hopeless. But, you know, I think back to my own childhood and adolescence here.
How did I receive the faith, personally?
My parents (both deceased now) were very ordinary people,
and didn’t do such a great job passing on the faith in the home, to be honest.
The priests in my parish growing up were not exactly dynamic preachers or men
of great personal charisma. Small town Ontario is a pretty sleepy place for the
most part. The Catholic schools I went to were in the immediate post-Vatican II
meltdown, and consequently taught us nothing.
So how on earth did I receive the faith from the Church,
when its local representatives didn’t seem to have much personal genius or
ability to teach it? Well, I did have the words of the Gospel proclaimed to me,
Sunday after Sunday, and the rest of God’s word. I did have crucifixes and
rosaries and pictures and statues of saints all about me. I did have the
Eucharist, and regular Confession, and Jesus just kind of around… even if the
explanations of just who He was and what He was doing were a bit deficient. And
somehow, in all that, faith came to me.
I’m not trying to suggest that the (truly) woefully
inadequate religious formation I received was really OK—I do wish everyone
involved had done a better job of it. After all, most of my generation walked
away from the Church and from the Catholic faith with seemingly little regrets
and fuss. That would not have happened quite so much if we had been taught
better.
But I guess what I am saying is that the treasure of the
faith—the Gospel, the sacraments, the whole of our Catholic rich spiritual
heritage—all of this is ours to give, and the power and beauty of it is not
dependent entirely on our brilliant presentation of it. We are silly
semi-competent servants of the King, and our primary job in life is to usher
people into the presence of the King Himself—He can take it from there.
Yes, Father Denis. Yes.
ReplyDeleteThis morning I was reading stuff that Father Ted suggested. (I know, I used to think it sort of schziophrenic- my leaning to both the right and left of religious thought...but as I get older I recognize more and more ..it is because Jesus is present there.. in both sides of the Church. So thank you for saying that so clearly)
Anyway...here is what I was reading this morning..
Fr. Alexander writes:Looking at THE JOURNALS OF FATHER ALEXANDER SCHMEMANN 1973-1983
“Monday, February 1, 1982
It suddenly became clear to me that ultimately, deeply, there is a demonic fight in our Church with the Eucharist – and it is not by chance! Without putting the Eucharist at the very center the church is a ‘religious phenomenon,’ but not the Church of Christ, the pillar and bulwark of the Truth (1 Timothy 3:15). The whole history of the Church has been marked by pious attempts to reduce the Eucharist, to make it ‘safe,’ to dilute it in piety, to reduce it to fasting and preparation, to tear it away from the church (ecclesiology), from the world (cosmology, history), from the Kingdom (eschatology). And it became clear to me that if I have a vocation, it is here, in the fight for the Eucharist, against this reduction, against the de-churching of the Church – which happened through clericalization on one hand, and through worldliness on the other..."
Then it occurred to me that we really need each other- all of us- whatever our beliefs about clerics or laity- or anything church really. We need each other= not so much to get back to clear thinking...but to get back to Jesus. To stay with Jesus.
Anyway, is looks so sentimental. or pious. or not very true... written out like that. Maybe, because we do not say it to one another often enough. So thank you for that.
It's so true we weren't meant to live out our faith alone in our own bubble and isn't it so amazing that God gave us the community of the Catholic church, precisely because we need each other.
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