The ability to oppose the ideological blandishments of her time to choose the search for truth and open herself up to the discovery of faith is evidenced by another woman of our time, the American Dorothy Day. In her autobiography, she confesses openly to having given in to the temptation that everything could be solved with politics, adhering to the Marxist proposal: "I wanted to be with the protesters, go to jail, write, influence others and leave my dreams to the world. How much ambition and how much searching for myself in all this!".
The journey towards faith in such a secularized environment was particularly difficult, but Grace acts nonetheless, as she points out: "It is certain that I felt the need to go to church more often, to kneel, to bow my head in prayer. A blind instinct, one might say, because I was not conscious of praying. But I went, I slipped into the atmosphere of prayer ... ".God guided her to a conscious adherence to the Church, in a lifetime spent dedicated to the underprivileged.
In our time there are no few conversions understood as the return of those who, after a Christian education, perhaps a superficial one, moved away from the faith for years and then rediscovered Christ and his Gospel. In the Book of Revelation we read: "Behold, I stand at the door and knock. If anyone hears my voice and opens the door, [then] I will enter his house and dine with him, and he with me"(3, 20).
February 13, 2013
Reflection – It’s kind of nice to have the Pope talking about Dorothy Day, isn’t it? Probably most of the readers of this blog have at least heard of her and of the Catholic Worker movement she founded. She has an honored place in the history of Madonna House and Catherine Doherty’s life. At a key moment of crisis, when Catherine’s work in
had been shut down by a vicious whisper campaign of gossip and the
withdrawal of ecclesial support, a devastating blow to her, Dorothy took her in
briefly and gave her help re-establishing herself in Toronto Harlem.
Catherine always considered Dorothy a true saint of God, and it does seem like her cause for canonization is proceeding nicely. Papal approbation in a general audience certainly carries some weight.
Meanwhile, here’s you and me in the Lent of 2013, with a pope retiring and the world in a mess. What are we going to do about it? The option of ‘politics’ is always before us. By that, I don’t necessarily mean politicking, radicalism, or getting involved in the local branch of your preferred party. I certainly don’t mean obsessing over the makeup of the College of Cardinals and actively campaigning for the papabile of your choice (have you noticed that I have sternly ignored that topic on the blog? I will continue to do so.).
No, politics is a much broader field than all that. It means finding the solution to the world and its problems, my life and its problems, in the external manipulation of events, people, situations to my favor. Politics is from polis – city – and politics is all about getting the city shaped up and in order according to our best ideas of it.
Politics is not evil—some things do need to be organized, and God does ask us to take care of them—but what of Dorothy Day? What of this blind instinct to pray, to bow the head, to turn to God? What of this God who stands at the door and knocks? ‘Politics’ in its various expressions is the outward visible course of the world; faith and prayer are like a subterranean spring running along beneath the surface of the world. But without that spring, the world is in a terrible state of thirst, of drought.
Without faith and prayer, our politics tend towards self-serving avarice and vainglorious pride. It is prayer that continually orients us away from self and to God and neighbor. It is prayer that turns our hearts towards the poor, towards deep concerns for justice and charity. It is prayer that humbles us, that tenderizes us, that makes us cry out to God for wisdom and mercy in the face of a world that is in deep trouble and distress.