The object of a New Year is not
that we should have a new year. It is that we should have a new soul and a new
nose; new feet, a new backbone, new ears, and new eyes. Unless a particular man
made New Year resolutions, he would make no resolutions. Unless a man starts
afresh about things, he will certainly do nothing effective.
Unless a man starts on the
strange assumption that he has never existed before, it is quite certain that
he will never exist afterwards. Unless a man be born again, he shall by no means
enter into the Kingdom of Heaven.
G.K. Chesterton, Daily News
Reflection – This
showed up on my Facebook newsfeed yesterday, and caught my eye. I have been on
a bit of a Chesterton tear lately, and may just continue to be on one shortly
(stay tuned to this space for further details…).
Anyhow, this struck me as a good word about New Years
resolutions. Personally, I don’t do them. Can’t be bothered, and we all know
that the second week of January is littered far and wide throughout the land
with the failed resolutions of the first week.
But Chesterton has an awfully good point here, New Years or
not. Namely, we have to commit ourselves to a program of constant change and
renewal, conversion and repentance, growth and development. There is nothing
more fatal to the soul and psyche than to lapse into a complacent fog, a
despairing slump, to suffer not so much the dark night of the soul but the
endless gloomy twilight of the mind, a condition neither of terrifying darkness
nor of overpowering brilliant light, a half-measured, half-awake, half-asleep,
blundering, meandering, lukewarm, careless, thoughtless, distracted,
indeliberate path through life.
That is the path that will lead us to hell, more certainly
than the path of conspicuous wickedness, I think. At least the energetic and
enthusiastic sinner is in the battle—on the wrong side, mind you—but being in
the fight there is always a chance he might get taken captive by his opponent
God. As many have.
But the dozing, the dreary, the too tired to sin, too bored
to repent, too lazy to think hard about things, too fearful to make any serious
moral effort or commitment—this is the person who is in a dreadful spiritual
situation.
And this is the one we have to watch out for. Especially as
life goes on, and we have settled down to whatever vocation and commitments we
have made, this abyss of mediocrity continually yawns (in more way than one) at
our feet.
And so—resolutions. Be resolute! God never grows old, and
the Spirit of the Lord is perpetually new, perpetually refreshed each day. We
grow old, but we needn’t. I always think of Catherine Doherty, founder of
Madonna House, who in her 70s began to bring forth a series of Russian words
from her childhood—poustinia, sobornost, strannik, urodivoi, molchanie—that
opened a whole new dimension of the MH vocation and spirituality that we poor
laggards are still just unpacking some 40 years later.
We see this too in Pope Francis and yes, in Pope Emeritus
Benedict, who both this past year entered uncharted territory and embraced new
lives, new responsibilities, and new ways of moving with the papacy in their
old age.
God is never done with any of us. The Spirit is always
a-moving, always re-creating, renewing, rebirthing us. I’m not talking about
things changing that cannot change—the faith God has revealed to us, or the
moral law He has laid down for us—but rather that God is infinitely creative,
infinitely new and wanting us to be new that way, open, growing, expanding,
learning.
This is, in my view as a ‘conservative’ (although I have
made it clear on this blog that I loathe all these labels), the great strength
of the ‘liberal’ model—the great idea that orthodoxy and orthopraxis do not
mean stagnation and complacency. Fidelity to the faith passed down by tradition
and to the moral law learned at our mother’s knee does not mean that our lives
are a mass of pat answers and sterile formulae.
Rather, the truth of God opens us up to a universe of
perpetual mystery and wonder, perpetual expansion outward, inward, upward, into
heights and depths and newness of insight and newness of action. It is the
opposite of the bunker mentality and polarized camps that characterize so much
of the current Catholic scene, at least in North America.
God calls us to continually grow into the universal charity
and breadth of vision that He Himself enjoys. But the price of that growth is
to abandon forever any complacency, any sense of having all the answers or having
the whole spiritual-moral life all wrapped up in a tidy package.
So Happy New Year to you all, and Happy New Ear, New Nose,
New Feet, New Soul, New You, New Me. We have nothing to fear, and everything to
rejoice in, in this perpetual call to newness of life and love in 2014.
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