My
kingdom grows in all of you. You do not see this kingdom, or you only have
distant inklings of it in bits and pieces. But I am the King and the center of
all hearts, and the innermost and best-kept secret of all hearts is to me an
open book. You see but the outer wrapping by which men conceal themselves from
one another. I look into souls from the inside, from that center to which they
stand open, defenselessly.
And
there, at their innermost, is where their true face is to be found. There is
where their gold glitters; there the hidden pearl lies. There gleam the Image
and the Likeness, the signs of nobility imprinted upon them. There is where the
eyes are open that perpetually behold the face of the Father. There the lamp
keeps watch before the tabernacles, even when the body and the exterior soul
slumber.
In
that interior chamber there is something pure, something stirring and
well-intentioned, which corresponds to what men try to accomplish externally in
an awkward, inept and often perverted manner. And when they really love and do
good to one another, their inner countenance also beams and smiles upon me, and
I receive more than do their human brothers.
The
inconceivable beauty of souls, which my father has hidden from them so that
they do not become enamored of the creaturely mirror: this beauty, which next
to God’s is the most awe-inspiring , stands unveiled before my eyes. Do you not
think it wonderful to see all of this, to see how these millions of hearts,
which only I can count, open up in a gigantic sphere like a huge rose of
sorrows all about my own Heart, laboriously breathing up towards the light? So
much struggle, so much exposure, so much blind daring, so much frantic search
for help and, always, constant anguish, obstacles, hesitations, stumblings,
fallings, getting up again, continuing down the road: and all of it towards me.
Reflection – ‘Judge not, lest ye be judged.’ We have all heard that Gospel, that word of our Lord Jesus. In our world today, it is often distorted to mean ‘have no moral clarity’ or ‘deny the moral law.’ In consequence of this distorted reading of the Gospel, some in the Church today react in the other direction and have a lamentable quickness of judgment, a reversion back to a censorious hyper-critical attitude towards their fellow man.
But the Lord
says, and says it in more than one place, ‘Do not judge.’ And this beautiful
passage from von Balthasar really gets to the heart of the matter. And that
heart of the matter is that we simply do not see one another rightly. We see
the outer shell of a person—even someone we may think we know intimately well.
We see the behavior, the external presentation, the ‘outer wrapping.’ But this
is a tiny fragment of who the person is; what is really going on in the depths
of the soul of virtually every human being remains utterly hidden from us.
And each person
bears within them an inconceivable beauty of soul, a grandeur, a magnificence
such that our eyes would be blinded to behold it. There is a greatness in the
human person, a nobility, a splendor, a reflection of glory that virtually
every one of us has.
And this is why
judgment, contempt, dismissal, disrespect, belittlement of the other is so
desperately, utterly and wholly wrong. This is why the Lord warned us against
it over and over again in the strongest language possible (call your brother a
fool, and you will answer for it in hellfire…).
We are not our
sin. We are not our ‘awkward, inept and often perverted’ effort to achieve the
good. We are not the clumsy oafs, the disordered chumps, the silly gooses that
our actions so often show us to be (I speak for myself in this matter!). We
are… so very, very much more. This is why abortion is so terrible—the throwing
away of this magnificent creature of a human person because his or her
existence is not wanted by another human person. This is why fornication is so
terrible—what is meant to be a joining of two unfathomably beautiful human
beings into a lifelong union of love and life is reduced to a transient
exchange of physical please and bodily fluids. And lying and theft and all the
other moral laws… all of them pertain to reducing human beings to something so
much less than what they are.
Non-judgment and compassionate acceptance of the other does not exist in tension with the moral law. It flows directly from the moral law, or rather, both the moral law and non-judgment flow from the near-infinite value and inestimable beauty and goodness of the human person, made in God’s image, and desired by Him for eternal life and splendor in His kingdom.
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