The ability to oppose
the ideological blandishments of her time to choose the search for truth and
open herself up to the discovery of faith is evidenced by another woman of our
time, the American Dorothy Day. In her autobiography, she confesses openly to having
given in to the temptation that everything could be solved with politics,
adhering to the Marxist proposal: "I wanted to be with the protesters, go
to jail, write, influence others and leave my dreams to the world. How much
ambition and how much searching for myself in all this!".
The journey towards
faith in such a secularized environment was particularly difficult, but Grace
acts nonetheless, as she points out: "It is certain that I felt the need
to go to church more often, to kneel, to bow my head in prayer. A blind
instinct, one might say, because I was not conscious of praying. But I went, I
slipped into the atmosphere of prayer ... ".God guided her to a conscious
adherence to the Church, in a lifetime spent dedicated to the underprivileged.
In our time there are
no few conversions understood as the return of those who, after a Christian
education, perhaps a superficial one, moved away from the faith for years and
then rediscovered Christ and his Gospel. In the Book of Revelation we read:
"Behold, I stand at the door and knock. If anyone hears my voice and opens
the door, [then] I will enter his house and dine with him, and he with
me"(3, 20).
General
Audience, February 13, 2013
Reflection – It’s kind of nice to have the Pope talking about Dorothy Day, isn’t
it? Probably most of the readers of this blog have at least heard of her and of
the Catholic Worker movement she founded. She has an honored place in the
history of Madonna House and Catherine Doherty’s life. At a key moment of
crisis, when Catherine’s work in Toronto Harlem .
Catherine always considered Dorothy a true
saint of God, and it does seem like her cause for canonization is proceeding
nicely. Papal approbation in a general audience certainly carries some weight.
Meanwhile, here’s you and me in the Lent of
2013, with a pope retiring and the world in a mess. What are we going to do
about it? The option of ‘politics’ is always before us. By that, I don’t
necessarily mean politicking, radicalism, or getting involved in the local
branch of your preferred party. I certainly don’t mean obsessing over the
makeup of the College of Cardinals and actively campaigning for the papabile
of your choice (have you noticed that I have sternly ignored that topic on
the blog? I will continue to do so.).
No, politics is a much broader field than
all that. It means finding the solution to the world and its problems, my life
and its problems, in the external manipulation of events, people, situations to
my favor. Politics is from polis – city – and politics is all about
getting the city shaped up and in order according to our best ideas of it.
Politics is not evil—some things do need to
be organized, and God does ask us to take care of them—but what of Dorothy Day?
What of this blind instinct to pray, to bow the head, to turn to God? What of
this God who stands at the door and knocks? ‘Politics’ in its various
expressions is the outward visible course of the world; faith and prayer are
like a subterranean spring running along beneath the surface of the world. But
without that spring, the world is in a terrible state of thirst, of drought.
Without faith and prayer, our politics tend
towards self-serving avarice and vainglorious pride. It is prayer that
continually orients us away from self and to God and neighbor. It is prayer
that turns our hearts towards the poor, towards deep concerns for justice and
charity. It is prayer that humbles us, that tenderizes us, that makes us cry
out to God for wisdom and mercy in the face of a world that is in deep trouble
and distress.
It was actually Dorothy Day, in a sense, that led me to Madonna House. After reading her books and praying about service to the poor, Rose and I quit our jobs and went to work at an Apostolate, Unity Acres, that was greatly influenced by the Catholic Worker movement and Madonna House. I did my first Poustinia there after reading the book POUSTINIA. We went to Cana Colony a year later (1979) and the rest is history.
ReplyDeleteWell, hurray for Dorothy Day, in that case! Hope you are well, and can make it up this way this year.
DeleteDorothy Day has always been my Hero. Although she was very busy she always answered her mail. And what guidance she gave. It would be lovely for her to become a saint of our time but she definitely would not have like it at all. My hero.
ReplyDeleteYes, she really was something else. Well, the only reason we 'make' people saints is so that their lives can be known to the world, so let's hope she gets there, even if she wouldn't like it too much;).
DeleteFather Denis,
DeleteI do not think Dorthy Day was very much interested in politics either...I do not ever remember her expressing strong partisan views...she was critical but not partisan.
Probably, her pacicism most clearly demonstarted her politics- because she often quoted passages from the sermoin on the moount "love your enemies, dogood to thise who hate you, bless those who curse you, pray for those who calumniate you. And to him who strikes thee on on cheek, offer the other also, and from him who take away thy cloak, do not withhold thy tunic also"
Her basic idea was that Jesus went beyond ethics and he meant for peace and love to be a way of life. In this way she and Catherine were very much alike. Ithink it was a MH person who told me that Catherine was there in Rome with Dorothy praying/welcoming Pacem in Terris. Dorothy went back to Rome after John 23rds death, but before vatican 2 ended to pray and fast..again trying for words for this pacificism. Gd gave both Dorothy and Catherine a messgae for the whole church
They both loved the little flower too- although they enfleshed her words differently.
i do not think she ever believed that she had a catholic mind- and I rmmber her writing that is why God gave her Peter Maurin. That idea of catholic personalism. I loved her even more for that.
Here is one of my favorite quotes from Dorothy..it is from my journal- from On Pilgrimage I think: "To love with understanding and without understnading. To love blindly and to folly. To see only what is lovable. To think only on these things. To see th best in everyone around, their virtues rather than their faults. To see Christ in them." She was always tryng to say that love is more than the experience of it, its grace is in what is accomplished by means of it, in the work of love.
Sorry, I guess I sort of got writing here...
Bless you.