Of course, this adherence to God is not without content;
with it we are aware that God has shown himself to us in Christ, he has made us
see his face and has made himself really close to each one of us. Indeed, God
has revealed that his love for man, for each one of us, is boundless: on the
Cross, Jesus of Nazareth, the Son of God made man, shows us in the clearest
possible way how far this love reaches, even to the gift of himself, even to
the supreme sacrifice. With the mystery of Christ’s death and Resurrection, God
plumbs to the depths of our humanity to bring it back to him, to uplift it to
his heights. Faith is believing in this love of God that is never lacking in
the face of human wickedness, in the face of evil and death, but is capable of
transforming every kind of slavery, giving us the possibility of salvation.
Having faith, then, is meeting this “You”, God, who supports me and grants me
the promise of an indestructible love that not only aspires to eternity but
gives it; it means entrusting myself to God with the attitude of a child, who
knows well that all his difficulties, all his problems are understood in the
“you” of his mother. And this possibility of salvation through faith is a gift
that God offers all men and women.
General Audience, 24 October 2012
Reflection
– Running
through all the Pope’s writings and talks about the Year of Faith has been this
recurring theme of the relationship between the act of faith (joyful
entrustment to God) and the content of faith (the Creed, the doctrines of the
Church.) I think here he draws the connections very well.
It is precisely the contents of our faith that give us bold
confidence to entrust ourselves to this God of ours. Because God in Christ
became a man, he understands our human condition. Because God in Christ died
for us, we can begin to believe in the depths of his love. Because God in
Christ rose from the dead, we can confidently lay our lives before Him, knowing
that He will work this same gift of life and victory in us.
Because Christ ascended into heaven, we know that this man
Jesus is present everywhere, has broken the bonds of time and space to ascend
to the divine sphere. We also know that He holds out for us the promise of this
same transcendent ascent. Because God in Christ sent the Holy Spirit, we know
that the power of God has been given to us to follow Him and live His love in
our lives.
All this—which is the core content of our Christian
faith—directly and immediately leads to our being able to make the deep act of
faith, which is to wholly entrust our lives to this God and to do whatever He
tells us. To live the ethos of the Gospel, an ethos of sacrificial love and
utter generosity. To stay united with the Church he established to be his sign
of communion and channel of grace in the world. To constantly seek him in
prayer and serve him in our neighbour.
All of this is really hard to do much of the time. If the
contents of our faith are not really true, if Jesus is not really God, did not
really die, really rise, really ascend, and really give us his Spirit, then why
would we bother, or how could we even think, of doing all this hard stuff he
asks us to do?
So the content of our faith directly and essentially relates
to the path of faith, the life of faith. Furthermore, the contents of our faith make the living of our faith a joyful thing, a beautiful thing.
We can just go through life gritting our teeth and white-knuckling it in terms of trying to do what is right and just. There are times when that may indeed be all we can do. But God wants it to be a little better than that for us. He does want us to have joy in the battle, to see the beauty of the Gospel and communicate it to others. And it is a firm and solid, deep and penetrating grasp and being grasped by the truths, the dogmas, the creedal statements of our Christian faith that sets us on a path of joy and beauty.
He has come. He is risen. His Spirit is moving in our hearts. The battle is won. Victory is ours. A great alleluia is rising up from earth to heaven, and a greater yet amen is resounding from heaven to earth. It is all true, and so we can know a measure of joy and peace even in the present state of struggle and travail. Amen, alleluia.
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