Self-will is in
reality a subordination to the schemes and systems of a given time, and,
despite appearances, it is slavery; the will of God is truth, and entering into
it is thus breaking out into freedom.
Pilgrim
Fellowship of Faith, 118
Reflection – This is one of those classic Ratzingerian passages, and indeed
passages of general Christian discourse, that can seem to non-believers like
some kind of Orwellian word game. Self-will is slavery! Obedience is freedom!
2+2=5! We have always been at war with Oceania !
This can certainly seem like what he, and
the Church, is doing here. Just playing with words and concepts to get people
doing what we want them to do… namely, obey the Church in its presentation of
what we claim to be God’s will. I suppose in this understanding we derive some
thrill of power from this or monetary gain or plot for world domination or something.
OK, so that’s my little inner skeptic
talking. He’s a very little skeptic, indeed—I give the poor mite just enough
food and water to keep him alive, so he can tell me how big skeptics might
think about all this.
Now of course Ratzinger doesn’t just utter
this above sentence in a vacuum in the book; it is part of a longer and very
developed argument. And, the blog being what it is, I will probably get around
to the rest of his argument on the point soon enough.
It is all a question of what is our deepest
self, anyhow, and how do we get to the level of our deepest self to live out of
it, which is what is really meant by the word freedom.
On the immediate superficial level of life,
we are a bundle of desires and dreams, ideas and possibilities. But a little
clear reflection on this shows us that a great deal of our immediate desires,
dreams, ideas, and possibilities are in fact derived from one of two places:
basic animal instinct and physical drives; socially constructed norms and
ideals. And these are inter-related, of course
We have basic desires for food, warmth,
sexual gratification, and the means to satisfy these desires are mediated to us
by the norms and models given to us by our society. And this is generally true
of all of us, insofar as we remain on the superficial level of our being. At
the end of the March for Life yesterday, I was very hungry and cold, and my
sole desire at that point (I must admit) was for a bacon cheeseburger and
fries. The hunger and cold were basic physical realities; the bacon
cheeseburger was a social construct. A delicious, juicy, social construct… with
mushrooms… and a pickle… and bacon… mmm…
OK, enough philosophizing about last
night’s supper. Now I’m all hungry again. I think basic reflection shows the
truth of what Ratzinger is saying. The bare expression of exclusive self-will
is in fact an illusory or at best very shallow form of freedom, because on that
superficial level of our being we all find ourselves to be largely products of
our society and its norms and quite limited in our self-expression by those
norms.
This is where God comes in to liberate us. Because
there is, truly, more to us than that superficial, socially constructed level
of immediate consciousness. His will, expressed to us first in the moral law He
has given us through the mediation of Scripture and Church, and then deepened
in our life through the whole dynamism of prayer and dialogue, listening and
contemplation, takes us deep below the surface level of desire to the place
where our real selves, our true selves are in encounter with the true God, and
with Truth itself.
Freedom is a dialogue, an encounter, a
dance of my real self with Reality, my true individual personhood with the
person of Christ. My own desires and devices may dance in and out of this
encounter, this dialogue—it was indeed a nice bacon cheeseburger last night—but
they are not the boss, not running the show.
As long and devices and desires are running
the show, our freedom is an illusory parody of liberty; when we live out of the
dialogue, the encounter, the bowing before God in obedience and the receiving
of Wisdom, Light, and Life from his hands, then we are in true freedom, the
true exodus of our being from slavery to self-will into the promised land of
love, of a life lived in justice and mercy and total gift of self to God and
the world. And that is what Christians mean by freedom.
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